Worship Elements for Sunday, July 8

THE WORD

Scripture: 1 Corinthians 15:35-58

Sermon: “Body Awareness”

SONGS

Worship Leader: Paul Winter

A Mighty Fortress is Our God
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What Wondrous Love is This
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Mighty is the Power of the Cross
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On Jordan’s Stormy Banks I Stand
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Jesus Lives and So Shall I (offering)
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All Things New (Red Mountain)
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 MISSIONS MOMENT

We have the humbling opportunity at Uptown to support many missionaries in many countries across the world. Our missions committee does a wonderful job of tracking with the work of all of our sponsored missionaries, and helping our community to stay informed and up-to-date on their circumstances and work. One of the ways we track with them is by asking them to give “Missions Moment” updates as a part of our worship service when they are in town. Liturgically, a Missions Moment serves public worship in the same way that a testimony does. It is a public witness to the transformative work of the gospel on lives and places. We should not think of it only as being “news” or “information;” rather we should think of witness in the judicial sense as “evidence” or “proof” of Christ’s work and reign over all.

This Sunday, we are joined by Dave and Rebecca Latham. Dave is a former Uptown Intern, and is now serving as a campus minister with RUF to Christopher Newport University, in Newport News, VA. You can see what the Lord is doing with and through the Lathams at the CNURUF website.

Worship Elements for Sunday, July 1

THE WORD

Scripture: 1 Corinthians 15:12-34

Sermon: “Christ Is Raised, So Live Like It!”

SONGS

Worship Leader: Jeremy D. Goodwyne

Worship Christ, the Risen King
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Mighty to Save
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The Power of the Cross
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Before the Throne of God Above
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I Know That My Redeemer Lives
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Christ is Risen
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SACRAMENT OF BAPTISM

As we once again are witness to the sacrament of baptism this Sunday, let’s be sure to remember our own baptisms. All the elements of public worship have both a corporate-ness and a personal-ness, and baptism is no exception. Scripture is clear that baptism is to occur to a believer only once, but this is not to say that once a Christian is baptized, they are through with that element. Every time we witness the sign and seal placed on a new covenantal member of Christ’s body, we should participate in this act of worship by remembering our own baptisms. According to tradition, the reformer Martin Luther, when he felt discouraged and oppressed by the Enemy, he would write or proclaim aloud the words “I am baptized!” and take new assurance in this thought. Here’s a brief reflection from J. I. Packer to consider as we prepare for Sunday:

Or don’t you know that all of us who were baptized into Christ Jesus were baptized into his death? We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life. ROMANS 6:3-4

Christian baptism, which has the form of a ceremonial washing (like John’s pre-Christian baptism), is a sign from God that signifies inward cleansing and remission of sins (Acts 22:16; 1 Cor. 6:11; Eph. 5:25-27), Spirit-wrought regeneration and new life (Titus 3:5), and the abiding presence of the Holy Spirit as God’s seal testifying and guaranteeing that one will be kept safe in Christ forever (1 Cor. 12:13; Eph. 1:13-14). Baptism carries these meanings because first and fundamentally it signifies union with Christ in his death, burial, and resurrection (Rom. 6:3-7; Col. 2:11-12); and this union with Christ is the source of every element in our salvation (1 John 5:11-12). Receiving the sign in faith assures the persons baptized that God’s gift of new life in Christ is freely given to them. At the same time, it commits them to live henceforth in a new way as committed disciples of Jesus. Baptism signifies a watershed point in a human life because it signifies a new-creational engrafting into Christ’s risen life.

Christ instructed his disciples to baptize in the name of the Father, the Son, and the Holy Spirit (Matt. 28:19). This means that the covenant relation which baptism formally confers is one of acceptance by, communion with, and commitment to all three Persons of the Godhead. When Paul says that the Israelites were “baptized into Moses” (1 Cor. 10:2), he means that they were put under Moses’ control and direction. Thus, baptism into the name of the triune God signifies control and direction by God himself.